Nonviolence

“Nonviolence is a powerful and just weapon. Which cuts without wounding and
ennobles the man who wields it. It is a sword that heals.”
- Martin Luther King Jr.

A true warrior believes in nonviolence. It takes infinitely more strength to not hurt someone than it does to hurt them. Dr. Martin Luther King said, “Nonviolence is a powerful and just weapon. Which cuts without wounding and ennobles the man who wields it. It is a sword that heals.” Likewise, O’Sensei said, “To injure an opponent is to injure yourself. To control aggression without inflicting injury is the Art of Peace.” What both of these esteem people are illustrating is that budo at its highest level is shinmu fusatsu (真武不殺) or that “true budo does not kill.” Understanding the sacredness of each person, Aikido’s goal is to teach people how to defend themselves without the need for violence. This idea of nonviolence is more than just physical. With Aikido training, nonviolence becomes mental, emotional and spiritual and that begins with logic or dori (道理). We must first realize, as Marvin Gaye sang, that “War is not the answer” before we can begin the journey for something else. In a sense, when we  resort to violence, we have lost our minds. That is why the Japanese say, “Muri ga toreba dori ga hikkomu” (無理が通れば道理が引っ込む) or “When forced is used, reason vanishes.” Every person knows better and all of us know that violence is never the answer. It is hard to stay calm and keep our composure when we are confronted by an opponent or put in a difficult situation and that is why we need training. When we “lose our minds,” we run the risk of resorting to violence and then have to deal with all the consequences that come with our actions. It is said that “The best warriors always do the right thing at the right time” and that thing is the practice of nonviolence. Dr. King said, “The time is always right to do what’s right.” and perhaps that thing he is referring to is nonviolence.  

Today’s goal: Take a breath, stay calm and remember that “War is not the answer.”

Archetypes

元の鞘へ収める
Moto no saya e osameru 
Fits like an old scabbard

Someone once said “There is a saya or “scabbard” for every sword. On a certain level, each person we train with represents a different but specific physical or personality archetype that we must learn to deal with. By getting to know many different archetypes, we become accustomed to how they move, act or attack. This is one rationale for why we switch partners throughout the course of a class. The more we experience these “archetypes,” the more our subconscious learns or remembers how to deal with them. We get something very similar to “intuition” when we learn the patterns subconsciously. It is not 100%, but it can give us enough of a blueprint for success. This is the same rationale why boxers use specific sparring partners that fight in a similar way as their opponent before a match. As a teacher, the same goes for students and rank. Generally speaking, at every rank, the students experience the same problems and have the same concerns. For instance, 3rd Kyu and 2nd Dan are the ranks when students tend to quit for one reason or another. The thing about archetypes is that they are merely a reflection of one’s self. Thus, as we learn about each archetype, we are also learning about how to deal with that aspect of our selves. Carl Jung said, “Consequently they form very close analogies to the archetypes, so close, in fact, that there is good reason for supposing that the archetypes are the unconscious images of the instincts themselves, in other words, that they are patterns of instinctual behavior.” Hermann Hesse wrote, “If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.” Understanding this, the journey of budo is about defeating the self rather than learning how to fell others. Our world changes because we change and as we learn to deal with each archetype, we learn to reflect back on the world a better version of itself.

Today’s goal: Don’t get upset. Realize that what we hate in others is what we hate in ourselves and let it go.  

Throwback Thursday - True Humans

Furuya Sensei posted this to his Daily Message on April 14, 2002. 

From Bushido to Mogido: Bushido (武士道) means the "way of the Warrior," or the samurai code which stood for courage, duty, patience and loyalty. It was these qualities which made the warrior what they were and it was these qualities which made them great martial artists as well. Nowadays, we do not talk about the "Way of the Warrior" or Bushido. Nowadays, we follow Mogido (没義道) or "The Way of No Shame." Occasionally, such as the other day, I meet old friends who still aspire to the Samurai way and it makes me feel good. Perhaps, these ideas may seem dated and outmoded to most and maybe they are not relevant in today's world. Yet, I find great comfort in these qualities and still I want to see them in my students. Indeed, another name for the way of the warrior is the "way of humanity” and ultimately, it is through the way of the warrior that we become true humans in the world. 

Giving Tuesday - Volume 7 of Furuya Sensei's Art of Aikido

 “We make a living by what we get. We make a life by what we give.” - Winston Churchill

There is so much fear and uncertainty in the world right now and it would be easy to throw up one’s hands and retreat. The only way to meet negativity is with positivity. One way to do that is to bring the light of positivity to the world with giving and gratitude. Giving enables us to be compassionate and helpful to others. We often think of gratitude as being something that we get in return for giving. However, one old latin definition of gratitude meant “good will.” So the idea is that we get back what we give and that is why someone, perhaps Ghandi said, “Be the change you want to see in the world.” Our world changes because we change and that change begins with giving. 

There are a lot of people and businesses struggling today. Give what you can. Some can give a lot while others can only give their support. Having the spirit or intention matters more than “what” we give. 

Please help out others if you can. Today, we release Volume Seven of Furuya Sensei’s Art of Aikido Video series. We hope that you are enjoying Sensei’s video series. 

As part of Giving Tuesday, please donate to your favorite charity or social program. The Aikido Center of Los Angeles and the Furuya Foundation support these charitable organizations to name a few: 

Little Tokyo Service Center 

Terasaki Budokan

Zenshuji Soto Mission 

Higashi Hongwanji 

Nishi Hongwanji

Zanshin

Without striking, be struck. 
Without waiting to receive a strike, be struck. 
Without avoiding being struck, be struck.
Don't use strength; be supple.
Be gentle and make good relations with your partner.
Maintain a beautiful posture. 
Let your zanshin linger and persist.
- Moriji Mochida Kendo 10th Dan, Hanshi

A martial artist is never static. Even when a warrior is standing still, they are still in motion. In budo, this might be thought of as zanshin (残心) or the “remaining mind.” Zanshin is usually thought of as one’s posture and focus after the execution of the technique. In class, the teacher might say, “Don’t forget zanshin” when the student absentmindedly walks away from the ending of the technique. However, zanshin is actually an all the time thing because it is the junction where our minds meet our bodies or where focus meets form. To the uninitiated, zanshin just looks like we are posing, but what it really pertains to is the movement of our minds. Generally speaking, our bodies can never be static. Every cell, particle and molecule in our bodies is in constant dynamic motion. At any point, if any of these motions were to stop, then disease will fester and we will die. Our bodies may be hardwired to be constantly in motion, but our minds are not. The reason why we need to practice zanshin is because our minds are always seeking to be in a static state. Someone once said, “Life is simple, people are complicated.” Humans are complicated because our minds become static. Examples of static states of thinking are fear, judgement, anxiety, anger or jealousy. Static minds are just minds that have lost their zanshin. Things like fear tend to be static and rooted while things like love tend to be flowing and dynamic. After a certain point in our Aikido training, our movements and our minds are supposed to become dynamic and flowing. In zanshin, it is not that the mind remains but that our energy flows and our minds and bodies don’t become static. Having zanshin enables us to meet any confrontation with poise, a sense of calmness and the ability to have regard for all life. “Let your zanshin linger and persist.” 

Today’s goal: When you find yourself becoming fearful or obsessive, close your eyes, take a breath and bring your mind back to zanshin.

Watch the Flow video below to learn more about flow or zanshin.

Watch the other video in Japanese to learn more about Moriji Mochida Sensei.

Oneness

Furuya Sensei posted this to his Daily Message on June 11, 2002. 

In practice, it is good advice to try to sense the whole technique, not just our own individual part in the technique. What this means is if we are the "tori" or "nage, " we should also try to sense what our partner is doing within the technique not just our own movement and how we are throwing them. In the same respect, the "uke" should sense the movement and power of the person throwing and not simply focus only on taking one's own ukemi. This is not easy at first because we are usually concentrated on ourselves, but if we keep applying ourselves, we will begin to sense what the other person is doing too. Our skill will greatly improve as we develop a sense of the whole technique involving all parties, both sides or all aspects of this interaction.

I often see students practicing the act of throwing, but are totally unaware of what the other person is doing or how they are responding to the movement. At the same time, I often see people taking ukemi in practice but completely disconnected to what the other person is doing. Both sides should try to sense and be more aware of the other side and see the movement in its wholeness, or as we say, oneness. In another respect, we should not look at the technique in a superficial view of attack and defense or active and passive, but see how both sides of the interaction are playing essential parts in creating this "unity" within the execution of the technique.

Giving Tuesday - The Art of Aikido Vol 6

“Oddly, in this world, we receive more when we are giving to others than when we are taking for ourselves or just thinking of ourselves. Humans were born with the natural instinct to feed themselves and put food into our own mouths.
When we learned how to feed others, our fellow man, it was the beginning of wisdom and compassion.” 
- Rev. Kensho Furuya

Happy 2021

This year seems to be a continuation of last year as the cases in Los Angeles County are at an all time high. I read a headline yesterday, “LA County is the most dangerous place in the US.” It is easy given the situation to contract and become insular. However, Aikido does not follow the norm. In all Aikido techniques, the first thing we do in the face of confrontation is expand or extend our energy. This enables us to greet confrontation with harmony or compassion. In doing so, we are able to bring light to the world and change something negative into something positive. 

Please help out others if you can. Everyone can do something. Today, we release Volume Six of Furuya Sensei’s Art of Aikido Video series. We hope that you are enjoying Sensei’s video series. 

As part of Giving Tuesday, please donate to your favorite charity or social program. The Aikido Center of Los Angeles and the Furuya Foundation support these charitable organizations to name a few: 

Little Tokyo Service Center 

Terasaki Budokan

Zenshuji Soto Mission 

Higashi Hongwanji 

Nishi Hongwanji

Secret Work

能ある鷹は爪を隠す
Nou aru taka wa tsume wo kakusu
The talented hawk hides its claws 

In the old days of martial arts, if a person wanted to make a name for themselves and start a dojo, they would dojoyaburi (道場破り) or “dojo storm.” By storming a person’s dojo and beating them, they could inherit some of the students and take out a rival competitor. After beating the teacher, they would symbolize this by “yaburi” or by breaking the school’s kaban or sign in half. Prior to the 1860s, because of dojo storming, most martial arts schools or teachers did not give public demonstrations of their art. It was thought that if they did, a rival would be able to see their abilities and find a strategy to beat them. Fast forward to today and most people don’t have to worry about dojo storming per se, but one’s development is still supposed to be private. Furuya Sensei called this “secret work.” Secret work are the crucial efforts that nobody ever sees. A dojo runs based upon secret work and we develop ourselves as part of secret work too. Calling it secret work is perhaps Sensei’s nod to the old practice of concealing one’s efforts. In Aikido, much of our development is not done on the mat even though it may seem that way. Yes, we have to come to class, but the student who develops the fastest is the person who puts in the work outside of class. Rev. Kojima said something interesting at dinner the other day. He said, “The teacher only develops the student 50%.” With his assertion we can see that our “secret work” is crucial in bringing the other 50%. After putting in the time on and off the mat, one day it just magically all comes together.  To others it seems magical because they don’t see the day to day efforts. Violinist, Pablo de Sarasate once said, “For 37 years I've practiced fourteen hours a day, and now they call me a genius!” The best warriors always put in the secret work. 

Today’s goal: Think about what secret work can you do to make yourself or others better.

Happy New Year - Looking Ahead

Shinnen Akemashite Omedeto Gozaimasu
Happy New Year!

Sign which hangs in the men’s dressing room

遠山の目付け
Enzan no metsu̥ke
Focusing your gaze on the distant mountain

Warriors are forward thinkers. Benjamin Franklin once wrote, “Chess teaches foresight, by having to plan ahead; vigilance, by having to keep watch over the whole chess board; caution, by having to restrain ourselves from making hasty moves; and finally, we learn from chess the greatest maxim in life - that even when everything seems to be going badly for us we should not lose heart, but always hoping for a change for the better, steadfastly continue searching for the solutions to our problems.” Replace the word chess with martial arts and Franklin adeptly describes what the martial arts are trying to teach - how to think ahead, remain calm when things are bad, find solutions to our problems and always remain hopeful. On average, most ardent chess players can see eight steps ahead, but the current World Chess Champion, Magnus Carlsen can see 15-20 moves ahead. A martial artist is always supposed to be several steps ahead of their opponent. This foresight enables the warrior to either not engage in a futile confrontation or to put themselves into the best possible position for success. Being steps ahead of our opponent is about strategy. By doing this or thinking that, we will hopefully bring about the best possible outcome. If we are optimistic, we can see many different possibilities and hopefully make the best possible decision. If we are pessimistic, we could get caught up in the story and end up not developing the best strategy. Thus, having a strategy prevents tragedy. 2021 can be what we make of it regardless of the coronavirus. Supposedly, there are still six months left of all this inconvenience. If we accept that as possible then how can we best use our time? How can we be 15-20 steps ahead? Prior to his death, Furuya Sensei used to constantly admonish us, “There is no time left.” The coronavirus illustrates that perfectly for us. We can wallow in misery, but a warrior knows that there is no time left and thus uses their time wisely. 

Today’s goal: Make a plan of action for the end of the coronavirus. What, where, or who will you be when the smoke clears? 

Throwback Thursday - Happy New Year’s Eve

Furuya Sensei posted this to his Daily Message on January 5, 2003. 

I saw this poem inscribed on the tang of a sword the other day - what a beautiful poem befitting a samurai warrior!

Dozei no Momo mo Sakura mo tsuzuku beshi
Ichiban yari no ume no sakigake

You companions of Momo and Sakura follow after me
I the Ume are the first to ride into the enemy's line!

- Shokusan nin, the poet

In the traditional Japanese custom of New Year's, it is a time of renewal and a time to make a new start in one's life. For O'Sensei, it is a “sacred" time which literally goes back to the creation of the Universe.

Mircea Eliade, a renown professor of world religions, referred to this as "sacred time and space" or the "renewal of sacred time.” It is for similar reasons that we celebrate Christmas, to renew or to revisit a very sacred event of the birth of Christ. By "re-living" or recreating this important moment in time, we bring ourselves close to this significant religious experience. In similar light, we celebrate the New Year as also a recreation of a symbolic "birth of new life" with the New Year.

For the New Year, I have thought very seriously about the future of Aikido and as so many of us are anxious to move forward and create the Aikido want for ourselves. Before we can achieve this “sacred" privilege, it is our obligation first and foremost to understand and master what Aikido was first intended to be - a martial art brought to its ultimate level approaching a distant realm in which we can achieve a profound "spiritual" awakening within our selves which may not only deeply effect our own personal lives but transform the thinking of this entire world towards peace. 

Please train hard. 

Note: The plum is the first to blossom in the New Year, the cherry blossoms and peach blossoms come much later. . . . .

Mushin - Nothingness

"Emptiness which is conceptually liable to be mistaken for sheer nothingness is in fact the reservoir of infinite possibilities."

— D.T. Suzuki

Warriors aspire to nothingness. In Aikido training, we are trying to achieve a state of mushin (無心) or “nothingness” in our training. At this place, we can be equanimous where we observe instead of react. Often times people think that mushin means to not think, but that isn’t quite the case. The non-thinking part is the deactivation of the conscious mind while allowing the unconscious or subconscious mind to flow. When we reach this state, we are in the “flow of the ki” or ki no nagare (氣の流れ) and when this happens we are supposedly in accordance with the flow of the universe where “nothing” exists. D.T. Suzuki’s assertion implies that where we find nothing is where everything exists. 2020, the year of the Rat was supposed to be auspicious as it was the beginning of a new Lunar cycle in Chinese astrology. However, 2020 was quite a stinker of a year. When we think back about 2020, what will we think, feel or remember? As someone said, “2020 was so bad they named it twice.” Yes, but the question is, “What did you get?” For me, I didn’t get nothing. Oops, nothing? Nothing is defined as “not a single thing”, but nothing in this sense means that if I didn’t get “nothing” then I must have gotten something even if it was unintentional or unwanted. If you are like me, I mostly learned. I learned new skills. I learned new things about my body. I learned how important the little things are to me like my family and my friends. Yes, 2020 sucked on many levels, but it also brought me so much that I am grateful for. I, for sure, didn’t get nothing. I am forever grateful for all the people who read my posts and watched my videos. I look forward to 2021 with great hope and anticipation and I wish you all the best in the coming year! 

 Today’s goal: Be grateful. You may feel that you didn’t get anything that you wanted but I am sure if you dig deep enough, you can realize that you didn’t get nothing. ;)  

Merry Christmas

Merry Christmas

For a warrior, everyday should be Christmas. Christmas reminds us to be grateful and true gratefulness requires mindfulness. Mindfulness means that we are in command of our actions and aware of our thoughts but we also realize that the two are not necessarily 0ne in the same. It is said, “Every action begins with a thought,” but, the question is, “Is that thought true or real?” Recently, I read an article in Nature titled Acute social isolation evokes midbrain craving responses similar to hunger which discussed that in our midbrains, isolation and hunger act very similarly. Thus one could posit that when we are hungry, we might be lonely and when we are lonely, we might just be hungry. That made me think of Aikido. In class, before we begin training with our partner, we say, “onegaishimasu” or  “please”, bow and pause for a brief moment. In a sense, we are starting with mindfulness. When we start off on the right foot, those things tend to have a better outcome. Someone once said, “Well begun is half done.” Starting with an act of mindful gratefulness enables us to appreciate our partner’s support and sacrifice. If we don’t start mindfully, we run the risk of allowing our bad day to seep on to the mat and end up acting like a bully or hurting someone. Thus we need some way of separating our thoughts and feelings from our actions. Training enables us to mindfully discern what is really going on and separate the thought from the action. Thus, gratefulness enables us to be mindful which enables us to live peacefully. In Zen and the tea ceremony, a common adage is nichi nichi konichi which usually translates as “Every day is a good day” but it can also mean “Live meaningfully.” Realizing that every day is a good day enables us to live meaningfully and that begins with thankfulness. Thus, before we “eat our feelings”,  fall down the black hole of the internet or get mad at someone and do something we may regret, we should mindfully check in and see what is really going on. Christmas is a day which is supposed to remind us to be grateful, but warriors don’t need a reminder because they are always mindful of their thoughts and thus they are always grateful. Have a great and safe holiday. 

Today’s goal: Pause for a brief moment and take a breath in every time you wish someone “Merry Christmas.” 

Throwback Thursday - Merry Christmas [Eve]

Furuya Sensei posted this to his Daily Message on December 25, 2002. 

Every year at this time, we all say the same things about Peace and Giving and Compassion, yet, we see the world has hardly changed and there is still so much fighting, war, violence and suffering. We are NOT doing a good job here on Earth. Wake up!

I was surprised this Christmas when I opened a few presents. One student presented me with a very unusual shaped package, all nicely wrapped, and told me that I would really like it and that the dojo could use it for many years. I was very curious so I opened it first. When I saw what it was, I was so surprised. It was a nice pair of scissors!

Actually, when I first saw them, I was shocked. In Japanese culture, we never give "edged" presents such as scissors or knives as a gift. It is considered unlucky. Scissors mean to “cut off” one's ties or friendship. So initially, I was surprised to receive such a present.

Actually, I shouldn't be surprised at all. Recently, at the Year End Cleaning, our cheap pair of scissors broke. Very nice present indeed! 

Still I was surprised at first and then I laughed when I remembered my Zen master. Many years ago, on his return from Japan, he brought all of us presents. When we opened them, we all got a pair of scissors and were shocked. What was our Zen master thinking? Was he leaving us? Such an inauspicious gift can’t be good!

He looked at our surprised expressions and began to laugh. He was up to his old tricks. He explained: "The scissors, of course, are bad luck so I wanted to see your surprised faces with my joke, but when you look at them from a different perspective, scissors mean "good luck," not bad luck.” We were all a little puzzled. He continued, "The scissors are only useful when TWO blades are connected and work together. Therefore, the scissors mean that we must stick together in order to do good. Indeed, the scissors is a symbol of good luck and friendship and not the end of it.

Merry Christmas!!!

Giving Tuesday

“The Art of Peace begins with you. Work on yourself and your appointed task in the Art of Peace. Everyone has a spirit that can be refined, a body that can be trained in some manner, a suitable path to follow. You are here to realize your inner divinity and manifest your innate enlightenment. Foster peace in your own life and then apply the Art to all that you encounter.”
- Morihei Ueshiba

Hello!

Merry Christmas!

Christmas is upon us. We, at the Aikido Center of Los Angeles and the Furuya Foundation, hope that all is well and that you are staying healthy. 

Today, we release Volume Four of Furuya Sensei’s Art of Aikido Video series. We hope that you enjoy his video series. 

If you want happiness for an hour, take a nap.
If you want happiness for a day, go fishing.
If you want happiness for a year, inherit a fortune.
If you want happiness for a lifetime, help somebody.
 – Chinese Proverb

This holiday season, the cases in LA are surging and many small businesses are in need of help. Many of them are struggling. If you have the means, please steer your business to them this holiday season.

As part of Giving Tuesday, please donate to your favorite charity or social program. The Aikido Center of Los Angeles and the Furuya Foundation support these charitable organizations to name a few: 

Little Tokyo Service Center 

Terasaki Budokan

Zenshuji Soto Mission 

Higashi Hongwanji 

Nishi Hongwanji

The Art of Aikido Volume Four:

Karate-tori ryote-mochi - two hand grip

Ryote-tori - two hand hold

Practicing serenity 

Reigi-saho - etiquette in the dojo

Koshinage - hip throw

Words of a Zen Master

Words of Yamaoka Tesshu, swordsman

Winter Kindness

親切な言葉一つで三か月にわたる冬の期間
Shinsetsuna kotoba hitotsu de san-kagetsu ni wataru fuyu no kikan
One kind word can warm for three winter months

Welcome to Winter Solstice. The winters in Japan can be quite arduous. It the past, Japan was an agrarian culture and so if one did not prepare themselves properly, they would suffer and possibly perish. The country is small and the winters are harsh so the Japanese people have to work together. When we are in a bind, we need the kindness of others to survive. In Japanese, a popular idiom is “Nasake ni hamukau yaiba nashi” or that “There is no blade which can oppose kindness.” No matter who we are, how rich or powerful, we all need kindness. None of us would survive without it. In Aikido training, we rely on the kindness of our partner to not exploit the fact that we give them our bodies to train with. We throw our partners or pin them only with the adequate amount of power or strength. Without this care or kindness a person would surely get hurt in training. Nobody wants to get hurt and nobody wants to go home in an ambulance. Martial art training helps us to realize that anyone can be brutal or a bully - it is easy, but only a real person of character can be kind. The Japanese proverb, “One kind word can warm for three winter months” reminds us that every person is, on some level, dealing with some stuff. When we are wrestling with our own stuff we sometimes act inappropriately or without care or concern for others. Sometimes all a person needs is a kind word to help them get out of a funk. Our “winter” seems like it has been going on for more than nine months now and doesn’t seem to be letting up. Kind words are needed now more than ever. A true warrior’s weapon isn’t their sword but their kind words and benevolent actions. 

Today’s goal: Give someone a kind word when they least expect it. 

Did Han Shoot First?

Bushi no inochi wa gi ni yorite karushi 
A warrior deems life a light thing when compared to honor.

Did Han shoot first? That’s the question many have been trying to answer since the first Star Wars movie. In the scene, Han Solo is being confronted by Greedo and is forced at gunpoint to sit. Han readies his gun under the table as they talk about Han’s debt. Greedo says, “I’ve been looking forward to this for a long time.” Han replies, "Yes, I'll bet you have.” They exchange gun fire and Greedo is killed. At that point, people wanted to know if Han did in fact shoot first or if Greedo did but missed. Most think, “What’s the point?” To the ardent fan, it means everything. It is hard to say without actually asking Han, a fictional character, so we may never truly know. For a warrior, actions come down to intention. Warriors are never supposed to act with dishonor and is supposed to refrain from anything which is deemed dishonest, cowardly  or dishonorable. For instance, a samurai is never supposed to attack someone from behind or throw their sword because these acts are cowardly and dishonorable. These examples might enable a samurai to win, but they would lose their honor in the process. To a warrior, honor is one of those things which is hard to maintain and even harder or impossible to get back. For Han, shooting or not shooting first is about character development. From a budo perspective, if Han shoots first, he has go no sen (後の先) which means that he takes the initiative because he knows Greedo is going to shoot him. If Han has sen no sen (先の先), he shoots first because he reads Greedo’s body language and takes the initiative and shoots first. From an Aikido perspective, if Han senses that Greedo is about to shoot and shoots him then he has sen sen no sen (先先の先). Understanding the dynamics of shoot first, one can see that it is really about intention. A warrior acts based on their own intentions and thus always acts appropriately. So I think Han did shoot first but the question is did he do so with honor?

Today’s goal: Do your intentions drive your actions?

Watch this video to understand intention

Watch this videos to see for yourself if Han shot first

Throwback Thursday - The Sword Preserves Life

Furuya Sensei posted this to his Daily Message on July 25, 2002. 

Although one may learn to cut with a sword, the mental attitude is critically important to understand first of all. "Cutting" with a sword is NOT a good thing. It is bad - because you must take a life. It is bad because it means "killing." It is bad because it means violence. There is no way to get around this, this is the reality of the sword. The sword is a necessary evil in an imperfect world. Please do not forget this. This is why we treat the sword with great respect and awe. This is why we treat the opponent with great respect and care. One must not WANT to cut or kill. One must immerse themselves, spiritually and emotionally and physically, with a strong and deep sense of righteousness, duty and compassion. This means that we should only think about doing right, protecting others and using the sword to create a better world at this moment. If we can perfect the ultimate goal of the sword - the sword would disappear with all the violence and fighting in the world at this moment. If we cannot do this, we have no right to use the sword at all. There is a saying in Japanese found carved on the sword: "Before you draw the tempered blade, first temper and purify your own soul." (Saki yakitachi wo nukeba, masu masu masurao no kokoro wo togu bekarikeri) This is the first step to understanding the sword. Without this idea, you cannot learn it and you must not learn it. Finally, you must understand that the sword "preserves Life" not "destroys Life." This is the highest teaching of swordsmanship and without this in our minds at every moment, we will never perfect our training.

Happy Birthday, O’Sensei

“The Art of Peace begins with you. Work on yourself and your appointed task in the Art of Peace. Everyone has a spirit that can be refined, a body that can be trained in some manner, a suitable path to follow. You are here to realize your inner divinity and manifest your innate enlightenment. Foster peace in your own life and then apply the Art to all that you encounter.” - Morihei Ueshiba

On this day in 1883, the founder of Aikido, Morihei Ueshiba was born. On that day, a seed was planted which would eventually grow to become Aikido and that art form would go on to be a catalyst for change. O’Sensei often referred to Aikido as “The Art of Peace.” It may seem ridiculous to some that a martial art that by definition is designed to harm others could be a vehicle toward inner peace. What O’Sensei meant is that through training and self-cultivation, one can achieve inner peace. I, myself, am eternally grateful that O’Sensei did create Aikido. I am in no way enlightened nor have I achieved inner peace but I do have a path to follow. Every day, we are confronted and given a choice -  choose the easy way of fear, anger or hatred or the harder path of compassion and perseverance. One thing I have learned in my Aikido training is that each of us has the capacity to do great harm or great good and either way is but a single choice away. In 1930, upon seeing O’Sensei demonstrate Aikido, Jigoro Kano, the founder of Judo said, “That is my ideal budo.” Some interpret this as envy or weakness, but I think, like me, Kano Sensei saw the path that he wanted for himself and for his students. Anyone can hurt or kill others, our jails are full of them. What separates man from beast is our ability to look inward, self-reflect and change. A tiger may not be able to change its stripes, but humans can change their minds and realize what is truly in their hearts. Training in Aikido enables us to become invincible. Aikido training teaches us how to achieve inner peace because we choose the path to “know” ourselves better and it is with this knowledge that we become undefeatable. That is why O’Sensei said, “fuhai no budo” (合氣道は不敗の武道) or that “Aikido is invincible.” Thank you, O’Sensei. Happy Birthday!

Solutions

失敗は成功の元
Shippai wa seiko no moto
Failures teach success

Warriors are solution-based people. When we have a problem, we focus on finding a solution rather than wasting time dwelling on the problem. While in college, Jigoro Kano, the founder of Judo, studied under Jujutsu teacher, Fukuda Hachinosuke. Kano had already been studying Jujutsu for four years and was quite adept and usually had no problem defeating most of the students. However, there was one senior student that he could never defeat named  Kanekichi Fukushima who was taller and outweighed Kano by 100 pounds. Kano became obsessed and he trained and searched day and night for a way to beat Fukushima. No matter what, he always came up short using traditional Jujutsu techniques. Searching for a solution, Kano trained with a former Sumo wrestler named Kisoemon Uchiyama hoping to find a technique that could fell Fukushima, but still he came up short. Doing research, Kano came across a western wrestling book and saw a technique that was called a “fireman’s carry” which he thought might work against a taller opponent. The next day, Kano started to experiment with it and to his surprise it worked on many of the other taller students. Once Kano felt he had mastered it, he challenged Fukushima to a match. To his surprise, he finally succeeded in throwing him. That “fireman’s carry” technique became kata-guruma or “shoulder wheel throw” in Judo. When we have a problem, it is easy to sit back and wallow in our own misery. Martial artists are proactive and don’t wait for other people to solve their problems or hope they will just go away. It is said, “A warrior creates their own destiny.” Zig Ziglar said, “When you focus on problems, you get more problems. When you focus on possibilities, you have more opportunities.” We can see that with Kano Sensei’s story and Ziglar’s assertion that in order to have a hand in controlling our destiny, we must focus on finding solutions to our problems. Those that can will; those that won’t don’t usually succeed. Warriors find their own solutions. 

Today’s goal: Check in, are you focusing on being part of your solution?

Photo/Video credit: Hiroshi Isoyama Shihan throwing kataguruma at the 57th All Japan Aikido Demonstration taken by Guillaume Erard Sensei 

Watch the first video of Brian Tracy talking about solutions and Hiroshi Isoyama Sensei doing kataguruma.

Throwback Thursday - Study

Furuya Sensei posted this to his Daily Message on September 13, 2002. 

Once, my Zen master told me this story one day. He told me about his friend who was considered very uneducated and even considered stupid by some of their friends. The fact that he could barely speak any English, only Japanese, only compounded his predicament. Apparently, in order to improve himself, he asked some advice from a friend. His friend simply told him that one way to educate himself easily was to study an English dictionary. My Zen master said that this old man studied this dictionary every single day from morning to night. He remembers his friend carrying around this dictionary that had become just a pile of ragged, dirty pages because of so much use and study. After many years, my Zen master relates, when this poor man passed away, he was known as one of the smartest, most wisest people around!

 Study is not merely the collection of information and being smart. Study is a matter of devotion, commitment and love - without these, there is no study. . . . . not at all.

 It is from these stories and stories I heard of O'Sensei's devotion to practice that I learned the meaning of what "study" is. This is my little present to you for today. . . . . Many thanks!